The Apostle Paul used the “body of Christ” metaphor as his way to identify the collective Son of God. He used this term for the local church, all baptized Christians within a local community in fellowship with one another, with Jesus Christ as the head of the body. That this is local is evident from his following statement which can only apply to a local setting, not to all Christians everywhere. 1 Cor. 12:24-27 (NKJV)…
Eph. 1:9 (LGV) 9 having made known to us the mystery of His will, according to His good intent which He planned within Himself 10 for the administration of the fullness of the appointed times, to sum up everything together in the Anointed – what is in the sky and what is on the land — in Him. Paul explained that the goal of God’s ultimate plan for this creation, which He devised within Himself,…
The New Testament contains a common, theologically significant, expression which is incorrectly translated in most English versions. This provides false implications which affect more than one theological point. The expression πᾶς + substantive singular participle is translated either as “whoever believes,” “whoever is born/begotten” (of God, or of the Spirit), or “whoever loves.” 1. The expression πᾶς ὁ πιστεύων (“whoever believes”) appears in John 3:15,16, John 12:46, Acts 10:43; Rom. 10:11; 1 John 5:1. 2….
Baptist Greek scholar, A. T. Robertson, noted in his Word Pictures in the New Testament that there are two ways of punctuating and reading John 1:3-4. The old Greek manuscripts did not have punctuation, which at times allows more than one way of reading a particular passage, particularly the exact point where a sentence ends and a new sentence begins. This is because often in Greek a sentence begins with a dependent clause rather than…
While describing the role of the “Word” (Logos) in the creation, that He was “with God” in the beginning, that He was “the only-begotten of the Father” who “became flesh,” John briefly called John the Baptist as a direct witness to Jesus’ pre-human existence. John 1:15 (NIV) 15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because…
John’s prologue (John 1:1-18) has long been one of the primary passages in support of God’s Son having a preexistence before His human birth and an active role in the creation of all things. The connection between the opening statement of Genesis and the opening statement of John’s Gospel (“In the beginning”) has not been challenged in Christian history until rather recently. Certain modern Biblical Unitarians, finding seriously problematic the usual explanation of John’s prologue…
It is evident from John’s Gospel that the scribes and Pharisees had big problems with Jesus’ claims about Himself. These included His statements that He came down from heaven[1] and that He was the Son of God (God was His Father), which they concluded made Him “equal with God” in essence.[2] Jesus affirmed this also by claiming to have “issued forth out of God.”[3] Yet, John is not alone among the Gospel narratives which quote…
The Jewish Encyclopedia, which is by no means Christian, has an article on the concept of the preexistence of the Messiah in ancient Judaism. “Preexistence of the Messiah: This includes his existence before Creation; the existence of his name; his existence after the creation of the world. Two Biblical passages favor the view of the preexistence of the Messiah: Micah v. 1 (A. V. 2), speaking of the Bethlehemite ruler, says that his ‘goings forth…
Both Trinitarians and Unitarians have missed a very important distinction in the two titles assigned to Jesus throughout the Gospels, “Son of God” and “Son of Man.” Both groups apply both titles to Jesus’ existence from His birth in Bethlehem alone. For Trinitarians, “Son of God” is a title that stems from their interpretation of the virgin birth. When the “Holy Spirit” is said to come upon the virgin Mary, she is said to have…
A favorite proof-text by Unitarians who deny the pre-human origin of the Son as “the Beginning” and His role in creation is the following verse: Isaiah 44:24 (NASB) 24 Thus says the LORD, your Redeemer, and the one who formed you from the womb, “I, the LORD, am the maker of all things, Stretching out the heavens by Myself, And spreading out the earth all alone, …” When New Testament passages are brought forward which…
Passover is coming up fast, and one of the Scriptures that we will be reading for our fellowship Seder is the following: Exodus 6:6 (NKJ) 6 “Therefore say to the children of Israel: ‘I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. This is one example of many…
From the previous posts in this series, we have shown that the primary “fundamentals” of the mature Abrahamic Faith are two points: (1) That there is one eternal, immortal, all-powerful, and all-sovereign God, who is the Father alone, and (2) that Jesus is the Christ, the Son of the living God. A secondary “fundamental” is the Hope of the resurrection, the restoration of the whole creation, and the promised land inheritance. As Paul declared, “We…
Mark 4:10-12 (NASB) 10 And as soon as He was alone, His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God; but those who are outside get everything in parables, 12 in order that while seeing, they may see and not perceive; and while hearing, they may hear and not understand lest they return…
The Shema (Deut. 6:4), “Hear O Israel, the Lord our God, the Lord is one,” appears in the last of the books of Moses, composed at the very end of the forty-year wilderness wandering. Yet the basis for the Shema appears in the first of the Ten Commandments. Exod. 20:2-5a NKJV 2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. 3 “You…
Up until the destruction of Jerusalem in AD 70, Christians were considered a “sect” (a subdivision) of the monotheistic Abrahamic Faith. The Abrahamic Faith consisted of those who embraced the God of Abraham, Isaac, and Jacob and His covenants, promises, and commandments (Acts 24:5,14; Acts 28:22). The other “sects” of the Abrahamic Faith were the Pharisees (Acts 15:5; Acts 26:5) and the Sadducees (Acts 5:17). Lesser known sects were the Samaritans (John 4:19-26) and the Essenes (Josephus, Wars,…