It is not uncommon for Biblical Unitarians to claim that the “Logos of Life” in 1 John 1:1-2 who was “with the Father” was God’s Plan and not God’s Son. The basis for this claim is the very first word in John’s first letter, the Greek word “O.” Most English Bibles translate “O” as “that which” or “What” (as a neuter relative pronoun). Here is how the modern cursive Greek texts render the opening clause:…
Dr. Dale Tuggy did a podcast with Dr. Dustin Smith on the topic of Philippians 2:5-10, attempting to harmonize this passage with Biblical Unitarianism (which denies any form of preexistence for the Son). Philippians 2:5-11 (LGV) 5 Have this disposition in you which [was] also in Anointed Jesus 6 who, being in the form of God, did not consider to be equal with God a prize, 7 but emptied Himself, taking the form of a slave, becoming in the…
I was invited by Carlos Xavier to a live discussion with Anthony Buzzard at “Focus on the Kingdom” YouTube channel. The live discussion took place on Saturday, January 21 at 2:00pm. The topic was: “Did the Son of God originate and exist prior to His birth in Bethlehem?” I took the affirmative position, and Anthony Buzzard took the negative position. The notes I used can be downloaded at the following link: Anthony.pdf. I would be…
In his book, The Doctrine of the Trinity, Christianity’s Self-Inflicted Wound, it is apparent that Anthony Buzzard was working from a false presupposition regarding the question of a pre-human existence for the Son of God. He made it plain that any form of literal preexistence is totally incompatible with the biblical belief that Jesus was 100% human, that He only possessed those ontological characteristics which are common to all humans and nothing more. On page…
Recently I wrote a blog post about the divide among Biblical Unitarians concerning the meaning of John’s prologue. It appears that the new interpretation being offered reflects the difficulties that many in the movement are facing as they attempt to engage Trinitarians on this passage. I recently came across the below video debate among Biblical Unitarians on this issue. (If the embedded video does not play on your device, it can be viewed on YouTube…
John 20:26-29 (NASB) 26 And after eight days again His disciples were inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst, and said, “Peace be with you.” 27 Then He said to Thomas, “Reach here your finger, and see My hands; and reach here your hand, and put it into My side; and be not unbelieving, but believing.” 28 Thomas answered and said to Him, “My Lord…
A few readers of this blog are aware that I was raised in the Plymouth Brethren assemblies. The Brethren went beyond the Protestant Reformation by attempting to restore primitive Christian practices and the kind of church government outlined in the New Testament. Many more readers are aware that I pastored a church in Florida for ten years which was affiliated with the Stone – Campbell Restoration Movement, the division known as the “Independent (or Unaffiliated)…
John 5:16-18 (LGV) 16 And because of this the Judeans were pursuing Jesus and were seeking to kill Him, because He was doing these things on a Sabbath. 17 But Jesus replied to them, “My Father is working until now, and I am working.” 18 The Judeans then increasingly sought to kill Him because not only was He breaking the Sabbath but was also calling God His own Father, making Himself equal with God! In…
In his book, “The Birth of Jesus or the Birth of Christians, An inquiry into the Authenticity of John 1:13,” Catholic theologian Denis S. Kulandaisamy outlined the history of controversary concerning John 1:13. He gave a detailed summary of the scholarly works and their reasoning in favor of the singular reading, “who was begotten” (referring to the Son of God) as opposed to the majority reading, “who were begotten,” (referring to Christians). This variant reading…
In part 1 of this series three important clauses were considered consisting of πᾶς + substantive singular participle. These are incorrectly translated in English versions as “whoever _________.” But these should not be translated as referring to individuals who meet a particular requirement, but instead as referring to the whole collective group as a single entity characterized by the participle: 1. The expression πᾶς ὁ πιστεύων (“whoever believes”) should be “the entire believing [entity].” (John…
Certain non-Trinitarian churches and organizations share many doctrines in common with 4Winds Fellowships, especially those who call their non-Trinitarian theology “Biblical Unitarianism.”[1] However, on the most important doctrine of all – who is Jesus Christ – there is a significant difference. Some Biblical Unitarian authors give the outward appearance of objective scholarship in their treatment of the origin of the so-called “Logos Doctrine” (preexistence of Christ). But in reality, the method of historical research is…
The Apostle Paul used the “body of Christ” metaphor as his way to identify the collective Son of God. He used this term for the local church, all baptized Christians within a local community in fellowship with one another, with Jesus Christ as the head of the body. That this is local is evident from his following statement which can only apply to a local setting, not to all Christians everywhere. 1 Cor. 12:24-27 (NKJV)…
Eph. 1:9 (LGV) 9 having made known to us the mystery of His will, according to His good intent which He planned within Himself 10 for the administration of the fullness of the appointed times, to sum up everything together in the Anointed – what is in the sky and what is on the land — in Him. Paul explained that the goal of God’s ultimate plan for this creation, which He devised within Himself,…
The New Testament contains a common, theologically significant, expression which is incorrectly translated in most English versions. This provides false implications which affect more than one theological point. The expression πᾶς + substantive singular participle is translated either as “whoever believes,” “whoever is born/begotten” (of God, or of the Spirit), or “whoever loves.” 1. The expression πᾶς ὁ πιστεύων (“whoever believes”) appears in John 3:15,16, John 12:46, Acts 10:43; Rom. 10:11; 1 John 5:1. 2….
Baptist Greek scholar, A. T. Robertson, noted in his Word Pictures in the New Testament that there are two ways of punctuating and reading John 1:3-4. The old Greek manuscripts did not have punctuation, which at times allows more than one way of reading a particular passage, particularly the exact point where a sentence ends and a new sentence begins. This is because often in Greek a sentence begins with a dependent clause rather than…
While describing the role of the “Word” (Logos) in the creation, that He was “with God” in the beginning, that He was “the only-begotten of the Father” who “became flesh,” John briefly called John the Baptist as a direct witness to Jesus’ pre-human existence. John 1:15 (NIV) 15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because…
John’s prologue (John 1:1-18) has long been one of the primary passages in support of God’s Son having a preexistence before His human birth and an active role in the creation of all things. The connection between the opening statement of Genesis and the opening statement of John’s Gospel (“In the beginning”) has not been challenged in Christian history until rather recently. Certain modern Biblical Unitarians, finding seriously problematic the usual explanation of John’s prologue…
It is evident from John’s Gospel that the scribes and Pharisees had big problems with Jesus’ claims about Himself. These included His statements that He came down from heaven[1] and that He was the Son of God (God was His Father), which they concluded made Him “equal with God” in essence.[2] Jesus affirmed this also by claiming to have “issued forth out of God.”[3] Yet, John is not alone among the Gospel narratives which quote…
The very first thing Jesus warned His followers to expect after His ascension was deception. Matt. 24:3-6 (NKJV) 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For…
The identity of Mystery Babylon in Revelation 17-18 is disputed by many. Some claim she is Jerusalem, others Rome, New York city, the United Nations, Washington DC, or the United States. A few interpreters claim that the ancient city of Babylon in Iraq will be rebuilt in order to fulfill this prophecy. However, most of these identifications and interpretations are the result of a very narrow historical perspective, looking at prophecy merely in relation to…
Paul followed the instructions regarding “supervisors” in 1 Timothy 3 with instructions regarding both male and female “servants” of the assembly. Most translations use the term “deacon” as a title, a transliteration of the Greek word διάκονος (diakonos). This is a noun derived from the verb διάκω and means to run errands.[1] This term is to be distinguished from the term δοῦλός (doulos) which means a slave. Both terms refer to someone under the authority…
In the first chapter of 1 Timothy, Paul reminded Timothy of the primary reason that he stationed him at Ephesus, to rein in the current elders and to caution them not to teach anything contrary to, or in addition to, what Paul had personally taught them.[1] Yet he also wanted Timothy to be on the lookout for other men who showed potential for holding the office of “Supervisor” in the local assembly. In his second…
As we saw in the previous post in the “Timothy” series, Paul gave his protege a charge which consisted of several specific commands intended to prioritize his teaching to the leaders of the Ephesian assembly. Paul’s initial command, which he prefixed with the words “first of all,” dealt with what Timothy was to teach concerning the Christian community’s stance towards the civil authorities. This topic was first in priority because humble submission to civil authority…
In Jesus’ Olivet Discourse (recorded in Matthew 24 & Mark 13) He gave a series of things that must come to pass yet are not necessarily signs that His coming is near. These included many who come claiming to speak and act by the authority of Jesus’ name, yet they are deceivers.[1] There also must be wars, reports of wars, nation against nation, famines, plagues (including mass diseases), and earthquakes in various places.[2] All of…
Luke 17:26-30 (NKJV) 26 “And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they…