TIMOTHEOS

Biblical Unitarians (Socinians) DENY that God’s Son existed since creation and was God’s Agent through whom He created all things. They offer three contradictory arguments in their attempts to explain away John 1:3,10 and Col. 1:16. But each argument uses either faulty logic or impossible interpretations of the Greek grammar, and each falsifies the others. These are: Go to: BBI II-C #1 Yahweh’s “Messenger,” the “Image of the Invisible God”

In Colossians 1:14-20, Paul revealed the “Hidden Wisdom” (of 1 Cor. 2:6-10) by placing the Son of God Himself within the context of Proverbs 8:22-31, claiming that Jesus was “the first-produced of all creation” and is called “the Beginning” (as stated in Prov. 8:22-25) and was God’s Agent through whom He created all things (as stated in Prov. 8:30). In the same passage Paul went on to claim that the Son, through whom God created…

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Not only did Paul refer to Jesus as “the Wisdom of God” and the “hidden Wisdom,” but Luke, Paul’s companion, called Jesus “the Wisdom of God” in his Gospel. Luke’s Christology comes from Paul. In all three synoptic Gospel accounts of Jesus’ baptism, the Father declared from heaven that His Son was “Wisdom” of Proverbs 8:22-31 & Prov. 30:4. Thus all of the Gospel accounts have preexistence language concerning Christ, identifying Him as God’s Agent…

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Proverbs begins by telling the reader to decipher a riddle, the “hidden Wisdom” concealed by God behind what at first appears to be just a “personification” of one of God’s attributes. Yahweh has always possessed his own “wisdom,” yet this at the “beginning” of creation week, this “hidden Wisdom” was “acquired,” “founded,” and “begotten” by Yahweh as “the Beginning” of His works. “Wisdom” then claims to have been God’s protege and agent in the creation…

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In the Bereans Bible Institute Module 2-A we used the Genesis creation account as the springboard to discuss John’s Gospel because John introduced Jesus as God’s Agent in creation “in the Beginning.” Now in Module 2-B we will use Solomon’s creation account (Proverbs 8:22-31 & Proverbs 30:1-4) as the springboard to discuss Paul’s letters, and how he portrayed “Wisdom” as both God’s agent in creation and the one who was crucified. The first lesson deals…

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For the last several lessons we have been looking at the language in John’s Gospel about the pre-human existence of God’s Son, which is a major theme running throughout the entire book. Socinian Unitarians, who deny the pre-human existence of the Son of God, use exegetical gymnastics to deny the literal understanding of all of these passages. Yet, in chapters 16 & 17 the writer made it perfectly clear that all of this preexistence language,…

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The eighth chapter of John’s Gospel continues to develop the idea of the pre-human existence of the Son of God. In this chapter Jesus claimed to have come “from above,” the very place where He was about to return. He claimed to be “the Beginning,” the title given to “Wisdom” in Proverbs 8:22, and that He “issued forth out of God,” terminology which refers to the “begetting” of Wisdom in Proverbs 8:24-25. These statements reach…

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In John 6, Jesus stated more than once that He came down from heaven. He compared Himself to the manna which God provided for Israel in the wilderness. The difference was that the manna from heaven sustained the Israelites temporal lives, but Jesus provides immortality. Trinitarians have no real difficulties in this chapter. However, Unitarians who deny that the Son of God existed before His birth from Mary have plenty of difficulties in this chapter….

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There are several statements in the New Testament which flatly contradict the Trinitarian claim that Jesus was “co-equal” and “co-eternal” with the Father. Scripture indicates that God performed all of Jesus’ miracles through Him. Jesus had no inherent power or “divine nature” as the source of His miracles. He stated plainly that He was powerless to perform even one thing. He also stated that His Apostles would do the same and more miracles once the…

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In chapter 3 of his Gospel, John went on to support his previous statements about Logos (Word) being “in the beginning with God” (Jn. 1:2) by quoting Jesus’ statement to Nicodemus about testifying to “heavenly things” (Jn. 3:9-12). He then added his own commentary, explaining that the same Son of Man who ascended to heaven previously descended from heaven, thus being an eyewitness to “heavenly things” (Jn. 3:13). He followed this with a quote from…

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The prologue to John’s Gospel closes with a claim that all personal appearances of “God” in the Old Testament were actually His Son, His personal Agent. John 1:18 (LGV) “Never before has anyone seen God. The Only-Begotten Son, the one being unto the Father’s bosom, that one declared Him.” This summary statement was intended to amplify what was stated in verse 10, that the same one through whom all things originated also interacted with man…

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In John 1:1-5 the apostle wrote of Jesus’ preexistence by claiming that He was “in the beginning,” that He was “with God” (external to God), but that He “was God” (using the personal noun “Theos” which always refers to a personal being). In verse 2 He repeated that He was “in the beginning with God.” In verse 3 John stated that everything that exists originated through Him, and nothing originated without Him. In the fourth…

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In John 1:14, the clause, “And the Word became flesh” does not work in either a Trinitarian or Biblical Unitarian model. The meaning of the verb “ginomai” (became) in a predicate nominative construction requires that one person or thing that has a concrete and tangible existence is transformed into something or someone different with a concrete and tangible existence — a complete change in ontological nature, a new beginning as something different. Also, the word…

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In episode 7 of this series, we take a close look at John 1:12-14. Verse 13 contains a textual variant which most Christians are not familiar with. The common versions translate this verse as if it referred to Christians, “who were begotten (plural) … out of God.” However, three lines of evidence point to the singular reading, “who was begotten (singular) … out of God,” meaning the “Logos” who afterward “became flesh and dwelled among…

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In the context of John 1:10-12, the pronouns (“Him” / “His”) refer to Jesus, the one we must “receive” and “believe in His name.” Yet, these pronouns require an antecedent noun as a referent which is the same gender and number (masculine, singular) as the pronouns. The only possible singular, masculine noun which can be the antecedent for these pronouns is the noun “Logos” (Word) in verse 1. This requires that “Logos” was a personal…

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In lesson 5 we dig into the Greek text of John 1:3-4. This text was quoted quite differently by the early Christian writers from how it is translated in most of our modern Bibles. The punctuation in all of the critical printed editions of the Greek text of this passage is also ignored in most English versions. When we punctuate these verses as in the printed Greek texts and as quoted by the early Chrsitians,…

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John’s prologue was intended to reveal what is rather vague in the Genesis creation account. In this lesson we dissect the Greek grammar of the four clauses contained in John 1:1-2 and answer the question: “Who or what is the ‘Word’ (Logos) in John’s prologue?” Is it the name of a Person as in Trinitarianism? Is it the “words” (commands) “Let there be …” in Genesis 1? Is it an abstract “Plan” in God’s mind?…

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The New Testament is clear that the Son of God was concealed in the Old Testament in a “mystery” which Israel did not understand. This concealment was intentional, because it was necessary for God’s plan of redemption to be carried out. A close examination of the Genesis creation account actually illustrates how certain aspects of this “mystery” were concealed. The revelation of the “Mystery of Christ” was given to the Apostles to proclaim plainly. The…

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In this second episode we examine the question of the real, essential, and consistent meaning of the word “God” (Heb. Elohim, Gk. Theos). Establishing a clear definition for this word from the biblical usage is absolutely critical simply because it is misused by both Trinitarians and Unitarians in order to prop up their theology. The word simply means the supreme Sovereign holding all authority and all power within a particular realm of dominion. (It does…

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I have begun a new video series on the topic of God and His Son. This is a remake of the Bereans Bible Institute Module II series “The Doctrine of God” which was originally done in 2014-2015 when we were first coming out of Trinitarianism. I have studied and learned a great deal since those days, which makes a complete remake of that series necessary. The first episode is an introduction, dealing with the process…

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Dr. Dale Tuggy did a podcast with Dr. Dustin Smith on the topic of Philippians 2:5-10, attempting to harmonize this passage with Biblical Unitarianism (which denies any form of preexistence for the Son). Philippians 2:5-11 (LGV) 5 Have this disposition in you which [was] also in Anointed Jesus 6 who, being in the form of God, did not consider to be equal with God a prize, 7 but emptied Himself, taking the form of a slave, becoming in the…

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I was invited by Carlos Xavier to a live discussion with Anthony Buzzard at “Focus on the Kingdom” YouTube channel. The live discussion took place on Saturday, January 21 at 2:00pm. The topic was: “Did the Son of God originate and exist prior to His birth in Bethlehem?” I took the affirmative position, and Anthony Buzzard took the negative position. The notes I used can be downloaded at the following link: Anthony.pdf. I would be…

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In his book, The Doctrine of the Trinity, Christianity’s Self-Inflicted Wound, it is apparent that Anthony Buzzard was working from a false presupposition regarding the question of a pre-human existence for the Son of God. He made it plain that any form of literal preexistence is totally incompatible with the biblical belief that Jesus was 100% human, that He only possessed those ontological characteristics which are common to all humans and nothing more. On page…

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Recently I wrote a blog post about the divide among Biblical Unitarians concerning the meaning of John’s prologue. It appears that the new interpretation being offered reflects the difficulties that many in the movement are facing as they attempt to engage Trinitarians on this passage. I recently came across the below video debate among Biblical Unitarians on this issue. (If the embedded video does not play on your device, it can be viewed on YouTube…

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John 20:26-29 (NASB) 26 And after eight days again His disciples were inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst, and said, “Peace be with you.” 27 Then He said to Thomas, “Reach here your finger, and see My hands; and reach here your hand, and put it into My side; and be not unbelieving, but believing.” 28 Thomas answered and said to Him, “My Lord…

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A few readers of this blog are aware that I was raised in the Plymouth Brethren assemblies. The Brethren went beyond the Protestant Reformation by attempting to restore primitive Christian practices and the kind of church government outlined in the New Testament. Many more readers are aware that I pastored a church in Florida for ten years which was affiliated with the Stone – Campbell Restoration Movement, the division known as the “Independent (or Unaffiliated)…

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John 5:16-18 (LGV) 16 And because of this the Judeans were pursuing Jesus and were seeking to kill Him, because He was doing these things on a Sabbath. 17 But Jesus replied to them, “My Father is working until now, and I am working.” 18 The Judeans then increasingly sought to kill Him because not only was He breaking the Sabbath but was also calling God His own Father, making Himself equal with God! In…

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Certain non-Trinitarian churches and organizations share many doctrines in common with 4Winds Fellowships, especially those who call their non-Trinitarian theology “Biblical Unitarianism.”[1] However, on the most important doctrine of all – who is Jesus Christ – there is a significant difference. Some Biblical Unitarian authors give the outward appearance of objective scholarship in their treatment of the origin of the so-called “Logos Doctrine” (preexistence of Christ). But in reality, the method of historical research is…

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While describing the role of the “Word” (Logos) in the creation, that He was “with God” in the beginning, that He was “the only-begotten of the Father” who “became flesh,” John briefly called John the Baptist as a direct witness to Jesus’ pre-human existence. John 1:15 (NIV) 15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because…

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John’s prologue (John 1:1-18) has long been one of the primary passages in support of God’s Son having a preexistence before His human birth and an active role in the creation of all things. The connection between the opening statement of Genesis and the opening statement of John’s Gospel (“In the beginning”) has not been challenged in Christian history until rather recently. Certain modern Biblical Unitarians, finding seriously problematic the usual explanation of John’s prologue…

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It is evident from John’s Gospel that the scribes and Pharisees had big problems with Jesus’ claims about Himself. These included His statements that He came down from heaven[1] and that He was the Son of God (God was His Father), which they concluded made Him “equal with God” in essence.[2] Jesus affirmed this also by claiming to have “issued forth out of God.”[3] Yet, John is not alone among the Gospel narratives which quote…

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